This black tunic with red dress is the so-called mysterious dress.

In addition, there are six colors of yellow, white, red, mysterious, pale green and green, large ribbons and jade hooks, Yu Pei gold hooks, Yuhuan red socks and ribbons, which were presented by ancient emperors at major ceremonies.
Ran Min also took the lovely Xie Daowen into the palace to live, changed her new clothes, and served her delicious and delicious.
"Emperor, your clothes look really nice." Xie Daowen squatted in Ran Min’s waist and pulled his red petticoats with sparkling eyes.
Ran Min said with a smile, "This is the most complicated ceremony for the emperor. How about attending a grand occasion? Does Jiang Er look very domineering now?"
"Hum, you are not domineering at all!"
Hearing this, Ran Min touched Xie Daowen’s head and said, "You’re the first guy I don’t look domineering in this crown. Do you know what day it is?"
"I know, it’s delicious at the beginning of the year!"
"Do you know what to do first at the age of 18?"
"I know that our children have to be old."
"What about adults? What are your parents doing? "
"I killed a few chickens and ducks in the ancestor worship, and even bought a sheep and a pig. The dishes are rich tonight!"
"Then I, the emperor, also want to worship my ancestors, but this ancestor worship is different from your father’s. I want to worship ghosts and gods!"
"Oh" Xie Daowen cocked his head and half understood.
Ran Min asked Ran, who stayed aside, "Inging, do you know what I want to sacrifice?"
"Is the land god? Father, if you want the land owner of the social sacrifice club to be widely respected, you can’t respect it. Therefore, in addition to the land owner, all local gods such as the millet god of the hundred valleys and the gods of the mountains and rivers are usually also sacrificed to the social land. "
Ran Min nodded slightly. "It seems that you know a lot about the Sacrifice Law. Wang Qun’s surname is Li She, and Wang Zili She, Wang She, princes and people of Wang She, princes and princes of Guo She, and Hou She’s doctors set up clubs in groups."
"Dashe, Wangse, Guoshe and Houshe belong to the official society, but the doctors don’t care about it. The common people’s society is a folk society sacrifice. This unity was gradually declining after the pre-Qin period, but the people still spontaneously organized social sacrifice activities. Inging, do you know what I mean by reviving the social sacrifice this time?"
"Father should want the people to know and keep the ceremony?"
"Not bad"
Ran Min was deeply moved. "China has been a ceremonial state since ancient times, but many old manners seem cumbersome and annoying. But in my opinion, these are all essential things. People don’t know how to be polite." Every time there is chaos, the ceremony collapses and the music breaks down. I must regain the ancestral etiquette law. Even if we can’t let the whole ceremony return to the pre-Qin era, everyone knows the etiquette, integrity, shame, patience and self-denial, but at least we can let them know the general ethics. "
"Father’s Benevolence" Ran Shili said
Social sacrifice had an unofficial influence on political life and social life during the Spring and Autumn Period and the Warring States Period. The belief was to consolidate the ruler’s position and give a brief account of his politics and religion.
When the outcome of the war is unpredictable, or the disaster is difficult to control by manpower, it can inspire the spirit to appease the turbulent people.
In troubled times, people’s social sacrifice to ordinary people can have a pillar of spiritual belief, temporarily seek to live in the same place, enjoy the same interests and forget the worries, and its function of stabilizing social order is also expected by the government. Therefore, people’s social sacrifice can be carried out in parallel with official social sacrifice, but it is not prohibited.
Probably at that time, it was stipulated that doctors did not specialize in the society, and the common people’s society had the official political heart of guiding the people according to the customs and teaching the people to be polite.
The earliest social sacrifice is to pay tribute to the gods through fixed ceremonies and offer them generous sacrifices, asking the gods to help people realize their wishes that are difficult to achieve by manpower.
The object of social sacrifice is the gods.
Sacrifice from the quality is to please and buy sacrifices from the gods, resulting in the mystery and fear of nature in the early days of mankind
Wind, rain, sun, moon, stars, rocks, trees, birds and animals are all considered to be dominated by gods, which leads to the concept of "animism". Humans are grateful to the gods, but they are also in awe of them. Since ancient times, Chinese people have believed that after death, souls can communicate with the living in their dreams, and they can worship the living to make them sick or suffer. This fear of the gods is an important reason for the sacrifice.
Ran Min’s purpose in setting up this social festival is to make people observe rites.
The altar of social sacrifice, that is, the social club, is located in the ancestral temple on the east side of the west suburb of Daliang City, which is correspondingly called "Zuo Zu You She"
The soil of the social seal altar is divided into five colors: green, red, white, black and yellow, which are matched in the east, south, west, north and middle directions.
In addition, there is a wall near the altar, which is covered with wooden walls. Most of the people’s clubs are located in suburban clubs, including pine, cypress, chestnut, catalpa and Sophora japonica, and there are club owners or stone owners or wood owners.
The social sacrifice came to watch the people, but many Ran Min also brought his ministers to participate in the social sacrifice together.
This is the official social sacrifice, which is different from the sacrifice. Except for putting on three sacrifices, it is not a memorial service, but it is too solemn and solemn to insist on etiquette.
The society worships the earth, but the main yin qi is also south to the north, and the yin righteousness is also answered.
Ran Min’s every move in the social sacrifice should be incorporated into the ritual formula, with his back facing the northern wall of the social wall, and he should be neatly dressed and crowned, showing his reverence and lack of vitality, and often he offered sacrifices to the gods of Ji and mountains and rivers at the same time.
Ran Min is like a walking corpse, at the mercy of a courtesy officer, and the complicated etiquette is one set after another
Chapter 56 Spring Festival couplets
Ran Min still wants to have a reunion dinner with his wife and children that night during the Spring Festival.
There are many concubines and children in Ran Min. There are fifty tables and ten people outside Weiyang Temple. It is conceivable how many wives and children there are. Many of them are concubines or children’s names. Ran Min can’t remember them!
This is so embarrassing!
The lights are bright and the drums are ringing.
"Pursuit holy bow Jin An! Empress is auspicious! " A group of concubines, emperors and princesses are sitting on the first mountain and Ran Min is holding Dong Qiaoqiao’s arm and sitting in the dragon bed at the position.
"Stand up!"
"thank you!"
Looking at a lonely console table, the left side is Queen Dong Qiaoqiao, and the right side is Tairan. The seats are all their own seats and they don’t sit together.
Ran Min eyebrows a wrinkly blunt side car mansion to Liu Zhidao "what’s the matter? Shouldn’t I be sitting with the queen, Mrs. Tai and some high-ranking ladies? "
It turns out that Liu Ba, who was made by Zhongche Mansion, has died of illness. This Liu Zhi is his adopted son. Ran Min loves me, loves me, and pulls out Liu Zhi to take over Liu Ba’s position.
Seeing that Ran Min seems to be somewhat dissatisfied with Liu Zhi’s fear, he immediately said, "You should not sit with others if you are a queen and too distinguished."
"Give me off! Today is the first day of the year. Is it so restrictive to have a reunion dinner? "
"promise!"
Liu Zhi then had the three tables removed and replaced with a round console table, where wine and delicacies were placed.
In the harem, the queen is the master of the six palaces, and she is the four noble ladies who are virtuous and virtuous.
Xian Fei Cui Ying, Liang Fei Shi Lan, Shu Fei Huang Yuechan, and De Fei Hua Mulan are still far away in Koguryo Town, obeying the law and returning to Daliangshuo. There are actually six people sitting at this table.
Eat without talking, sleep without talking.
Soon everyone ate almost, but before Ran Min spoke, the empresses and princesses were afraid to leave.
At this moment, Ran Min met several children and eagerly looked at himself as if he wanted to go out and play. He couldn’t help but smile, and then he went to Taichung and raised his glass and said, "This is the first year of the year. Let’s eat this for New Year’s Eve! I am very busy and I am ashamed that I didn’t accompany you to have a reunion dinner on weekdays. "
Ran Min put his hand in the drink and added, "Wait a minute, since Ingrid’s children are coming over one by one, I will give you a red envelope with the queen! It is a gift for you in the Spring Festival! "
Red envelopes. What is this?
Many people are very curious. Cui Ying couldn’t help asking, "What is this red envelope for?"
"Red envelopes are money, lucky money, and there is not much money, but I just want to win a good lottery. I sincerely hope that these children can be healthy and happy."